Milk and healing
This is a snippet from the chapter on spiritual hygiene and purification in my work in progress, the Celtic Sorcery book. This was originally posted for patrons a month ago ahead of Imbolc so it seemed seasonally appropriate. It’s in rough unedited form, so you get what you get!
Milk and the products of milk as agents of healing and purification are a pervasive theme in the Irish literature and Celtic traditions in general. In part, this appears to stem from the fundamental connection between nourishment and healing. This larger theme is emphasized by, for example, the names of the healing deities Dían Cécht, Airmid, and Míach, each of which has a meaning related to agriculture and food. The insight seems to be that what nourishes the body heals the body. Additionally, milk in particular and its products are associated with the ability to soothe, to neutralize poison or contagion, and to make whole and purify. Milk appears in many places in Celtic traditions as a condensed representation of the fertility of the land – nourishing, edible, gentle enough to soothe, rich with life from the land. Where “the fertility of the land” occurs as a plot point in myth, it is usually represented by the phrase, “grain and milk”, or “corn, milk, and fruit”. Similarly, the phrase “cows without milk” is symbolic of total loss of fertility from the land.
The symbolism and spiritual qualities of milk connect them with similar beliefs about water, particularly flowing sacred waters, such as springs and rivers. This is in part reflected in the associations that tie both milk and flowing water to the beneficent powers of life and renewal, and we also see it in the deities that share associations with both. For example, the river goddess Bóann, namesake of the Boyne river, is also associated with a holy well and its inspiration, as well as with cattle and the milk of cows, and their associated fertility. The earliest reference to the Boyne river gives the name as Buvinda, from archaic Irish bó, cow + vinda, a term that can mean white, bright or having wisdom (and sharing its root with that of the poet-warrior Fionn). Her name and symbolism parallel several Continental and British goddesses associated with cattle and healing wells. In the myths and symbolism that attaches to Bóann and similar goddesses, we find the images of a well of wisdom whose waters pour forth with wisdom, nourishment and healing, like streams of milk pouring from the body of a cow, and which become the river that carries her name.
Similarly, Brigid, a goddess deeply associated with waters and springs, healing and purification, combines many of these same symbols and modes of action. She is also a poet and the streams of water arising from the holy wells associated with her are imbued with inspiration, as well as healing, purifying, and renewing powers. At the same time she is profoundly connected to cattle, held as their protector, invoked in dairy rituals, and attached to blessings and nourishment provided by milk and dairy products.
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