Then the Morrigan the daughter of Ernmas came, and she was strengthening the Tuatha De to fight the battle resolutely and fiercely. She then chanted the following poem:
“Kings arise to the battle! . . . “
Immediately afterwards the battle broke, and the Fomoire were driven to the sea.
—from the Second Battle of Mag Tuired
On sunday night I had the privilege of working with a kickass team of ritualists to create the Morrigan devotional ritual at PantheaCon. I came away sore from pushing myself to the limits of my stamina, with a voice a little hoarse from screaming. And feeling gratitude for the courage of the many individuals who chose to join us in answering Her call.
In the dreamlike flashes of my memories of the ritual, a few images and sensations stand forth. I remember being profoundly overshadowed even before the invocation began. I remember being able to acutely feel the pounding of the myriad hearts as a sensation in my own body, something like the way a great pounding sound too deep to be audible is sensed as a massive vibration in one’s bones. I remember feeling the massing of armies in the movement of the many bodies round the space. I remember when the taking of oaths began, feeling Her devouring them as a starving creature might swallow meat, as though I could taste the life force contained in each one.
I saw the Hero’s Light shuddering round the faces and brows of some there who were moved by Her spirit, saw their souls rise up within them, answering the call.
This ritual represented a new threshold in my relationship with the Morrigan. The first decade of my devotion to Her was observed almost exclusively in intimate coven rituals or private practice. It has only been in the last five years or so that I began working as Her priestess in a broader public context, but until now the largest group in which I had channeled Her had been around 40 people at an open Samhain ritual. So to bring Her to an overflowing convention ballroom of 500 people was unprecedented for me. I will admit that I felt some hesitation about letting Her fully come through in the chaotic, zany environment of the convention. I did it in spite of that because I sensed a particular urgency, a tugging in Her presence during the recent months that said this needed to happen. As we went through the final planning and preparation for this ritual, I felt Her hungering for the big energy of the host. I sense that in these later days, there are few enough moments when human beings gather in the hundreds to chant Her name, let alone the thousands who perhaps once did.
I cannot help musing on the timing of this working. While we were massed in that ballroom raging and chanting, “RISE UP! RISE!” folk all across the Middle East and North Africa were, and still are, rising up to fight for their liberation. This is not to imply that our little ritual has any causal connection to the uprisings. I think rather what I am sensing is that the insistence with which the Morrigan has been pushing me to share my devotional work with Her beyond the sphere of private practice and into a broader public venue, is in some way connected to the urgency of the times in which we live. Perhaps She feels that the world needs Her especially now.
I have since found myself thinking on the taking of oaths – there is something very powerful about the act. An oath takes the continuous gradual path of the spiritual life and sets into it a gateway, a threshold separating the road ahead from all that has come before. We challenge ourselves to dare the threshold. We speak our oath in the presence of our Gods and our companions so that there can be no turning back; the gate closes on what has gone before. Once spoken, an oath cannot be undone. It binds us to our own will and to the future we have committed to. We now must rise up and find the power within ourselves to fulfill that oath.
The keeping of an oath grants strength. An oath is much like that thing known in Celtic lore as a geis, generally translated as ‘taboo’ or ‘prohibition’. A geis is an obligation which is laid on a person, to which they must adhere. The heroic stories teach us that the keeping of a geis grants power; that its protection may be so great as to make the hero undefeatable. To break a geis engenders loss of power and protection, weakness, downfall. The deaths of the great heroes are brought about through clever means of forcing them to break a geis and thus render them merely human, vulnerable to wounding and defeat. The hidden truth here is that, conversely, a geis intact renders one more than human, for it is a magickal bond with the Otherworld, and while it is kept, it wraps one in a mantle of Otherworldly power. And what is an oath but a geis taken under free will? In oath-taking, we rise to meet the destiny that is laid on us; and in return, as we keep the oath we rise up in greater strength and power.
So to those who took the oath: you have taken a geis from the Morrigan. Guard it well and your honorable name in the Otherworld will make you great in all the worlds. The strength of the kept oath will sustain you. In the words of Cáilte: “I am persuaded that these three things will sustain me in my life: the truth always maintained in my heart, strength of my arms for the honor of my deeds, and in always keeping my word.”